DE OFFICIIS MINISTRORUM PDF

About this page. Source. Translated by H. de Romestin, E. de Romestin and H.T.F. Duckworth. From Nicene and Post-Nicene Fathers, Second Series, Vol. DE OFFICIIS MINISTRORUM OF ST. AMBROSE. In his treatise, De Officiis Ministrorum, modelled after the work of. Cicero, St. Ambrose produced the first. THE composition of Ambrose’s De officiis has proved something of a puzzle to ‘ The De Officiis Ministrorum of Saint Ambrose: An Example of the Process of.

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Ambrose aspires to demonstrate that Christian values not only match but also exceed the moral standards advocated by Cicero. This edition consists of Offficiis Latin text and a new English translation, the first since the nineteenth century.

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Sign in Create an account. Martin – – Classical Quarterly 1 Elena Urbancova – – Filozofia 64 6: De Officiis Di M.

Ambrose’s Use of Cicero. Naukowe Katolickiego Uniwersytetu Lubelskiego. Anna Nawrocka – – Akademia Teologii Katolickiej.

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Ambrose: De Officiis: Edited with an Introduction, Translation, and Commentary (Two Volume Set)

University Press Scholarship Online. Request removal from index. IV Themes and Perspectives. De officiis, by Ambrose of Milan c. ISBN 0 19 ministrofum Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use for details see www.

CHURCH FATHERS: On the Duties of the Clergy (Ambrose)

This entry has no external links. Jordan – – Journal of Religious Ethics 33 3: Civil War American History: Bibliographic Information Print publication date: Tullio Cicerone commentati offiicis Remigio Sabbadini.

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De Officiis Cicero, Influence of, on Ambrose, De Officiis Ministrorum – PhilPapers

Users without a subscription are not able to see the full content. Muckle – – Mediaeval Studies 1 1: History of Western Philosophy. Sign in to use this feature. Tullii Ciceronis de Officiis Libri Tres. The Transmission of Cicero’s De Officiis. Akademia Teologii Katolickiej His purpose is not to build bridges between Cicero and Christ, but to replace Cicero’s work with a new Christian account of duties, designed to show the social triumph of the gospel in the world of the Roman Empire.

James Gaffney – – Journal of Religious Ethics 9 1: